Its chain is broken ( Munqati’ ), preventing it from being used as an independent evidence for the "two qullas" ruling. However, its text ( matn ) is authentic and widely accepted because identical texts are transmitted through rigorous, continuous chains in the Sunan works.
If you intended a (e.g., 37157 in another edition or a specific topic like prayer, oaths, or expiation), please provide the chapter or topic, and I will retrieve the exact text and ruling.
Now, let's get back to the keyword that started this investigation. You may encounter a reference like "Musannaf ibn abi shaybah 37157" and wonder what it refers to.
This narration is found in the section dealing with historical events, leadership, and the tumultuous period following the Rashidun Caliphate. The text highlights a conversation between the Companion Safinah (the freed slave of the Prophet Muhammad ﷺ) and Sa'id ibn Jumhan, a student of the Taabi'een era. musannaf ibn abi shaybah 37157
The text under entry Musannaf Ibn Abi Shaybah is a significant narration (hadith) concerning the transition of the early Islamic leadership from the Caliphate ( ) to monarchy ( ). This narration is transmitted by Sa'id bin Jumhan from , a companion and freed slave of the Prophet Muhammad. Core Content and Context
Musannaf Ibn Abi Shaybah 37157 مصنف ابن ابي شىيبه
Safinah, having lived through the era of the Prophet and the subsequent civil wars, represents a voice from the earliest generation. His candid rejection of the Umayyad's divine right to rule demonstrates the freedom of speech and critical political analysis present among the early Muslims. Its chain is broken ( Munqati’ ), preventing
This report is a vital pillar in political theology. It serves as a commentary on the famous prophetic prediction that the pristine, prophetic Caliphate ( Khilafah ) would last for thirty years after the Prophet, only to transform into a dynastic kingdom ( Mulk ). Safinah actively counters the contemporary Umayyad state propaganda that sought to claim spiritual, divinely sanctioned caliphal authority, clarifying that the governance shift had altered the nature of the office into conventional kingship.
Safina replied, "The sons of the 'blue-eyed woman' (Banu al-Zarqa) have lied. Rather, they are kings from among the harshest kings, and the first of the kings was Mu'awiyah." 🔍 Historical & Theological Context
(literally "arranged" or "classified"), the work is organized by legal topics ( Now, let's get back to the keyword that
The narration is structured through a precise chain of early Kufan and Basran authorities. Arabic Text
Despite the chain issue in 37157, the content is canonically accepted by all four Sunni schools of law (Hanafi, Maliki, Shafi’i, Hanbali) based on the authentic versions .