Created In God 39s Image Hoekema Pdf Free [exclusive] -
The book distinguishes between the structural image (the gifts, powers, and faculties inherent to human nature) and the functional image (how humans use those gifts to respond to God and fulfill their mandates).
Summarize the he uses to support his relational view. Share public link
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One of Hoekema's most significant contributions in Created in God's Image is his shift away from the traditional, static view of the imago Dei (Image of God). For centuries, theologians debated whether the "image" was a substance within humanity—reason, morality, or spirituality. The book distinguishes between the structural image (the
Hoekema dedicates a chapter to exploring the relationship between men and women in the context of being created in God's image. He argues that both men and women are created in God's image, with equal dignity and worth. Hoekema critiques hierarchical views of gender relationships, advocating for a more egalitarian understanding of male-female relationships.
Disclaimer: This article discusses the theological work "Created in God's Image" by Anthony Hoekema. While searching for legitimate, legal copies of academic texts is encouraged, this article focuses on the content, themes, and significance of the book. Digital versions may be found on platforms like Scribd, Internet Archive , or through university libraries. Instead of searching for unauthorized files, consider these
Humans possess specific gifts, faculties, and capacities (like reason, conscience, and emotion).
Hoekema’s synthesized definition of the image as both structural and functional.
Detailed analysis of the Imago Dei in the Old and New Testaments.
The enduring popularity of Created in God's Image —and the ongoing search for digital copies—speaks to a hunger for a theology that bridges the gap between ancient doctrine and modern anxiety. Hoekema writes with the precision of a systematic theologian but the heart of a pastor. He avoids the pitfalls of pessimism regarding human nature (we are not worthless worms) and the traps of optimism (we are not inherently good). He lands on the biblical tension: we are glorious ruins, masterpieces under restoration.